| In indian food, cooking is a form
of worship just as any activity in life can be seen
as worship.
You have described eating and cooking as
forms of worship. Can you explain that?
Eating is always worship in the sense that the
body is our instrument of work and we must take care of it
in terms of diet. We should not eat simply for filling the
belly. Food should have some taste and give rise to love and
life, like most indian food does.
The body is a temple: the individual consciousness
that dwells within the body is part of the supreme consciousness.
Every effort to make our body pure and help its proper growth
and development is a form of "worship." So it is
with eating as well as cooking. Food that is cooked by someone
who does not want to cook, who is not in the proper consciousness,
will not be healthy food despite the ingredients. You may
not get sick from it, but it is not health producing. We do
not eat only the food that is cooked, but the consciousness
of the cook as well.
Cooking should be done as an offering to God.
Before eating one should first offer a portion on a separate
plate to God in meditation. It should be done slowly and deliberately
since meditation cannot be done in a hurry. In India, one
who has not taken bath and put on clean cloth will not be
allowed in the kitchen. One must be clean, and the kitchen
also must be clean before starting. The one cooking should
be in a happy mood, as should be the one who serves the indian
food. Food cooked by one who really likes to cook tastes quite
different from that food which is cooked merely out of obligation.
Bathing before cooking has a twofold effect:
preparing to bathe makes the cook more conscious of his or
her work; in this way it prepares one's mind. It also cleans,
purifies, relaxes, and removes fatigue and depression.
The art of cooking involves an emotional relationship
between the food and the cook. Cleaning, cutting, chopping
food - all these activities can be performed with a sense
of rhythm and in a relaxed manner. Cooking should be enjoyed
as much as any other art. It becomes a creative art when the
person cooking does so with complete emotional involvement.
In this way, like a clairvoyant, he or she will receive messages
through intuition, creating new tastes and evolving new recipes.
Once the cooking starts, one cannot taste the
food, nor should one try to enjoy the food being prepared
even by smelling it. If it is enjoyed first by ourselves,
it is no longer fit to offer to God.
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